Source: Global Research.ca
Prof. John McMurtry
Review of Andrew Kolin, State Power and Democracy (2011), New York: St. Martin’s Press/Palgrave Macmillan, 248 pp.
Prof. John McMurtry
Review of Andrew Kolin, State Power and Democracy (2011), New York: St. Martin’s Press/Palgrave Macmillan, 248 pp.
Many
readers may have thought the U.S. is “like a police state” - - think of
the security dress down of everyone boarding a flight within the U.S.
sphere of control. Political scientist Andrew Kolin goes far beyond
hasty analogue. He argues with rich factual substantiation that the U.S
is a police state all the way
down – not only since the stolen elections and war state of George Bush
Jr., but before and since in a cumulative throughline of bureaucratized
despotism across borders.
Documented examples are reported in detail from 1950 on to disclose a record that is as systematic in suppressing public dissent as its client dictatorships elsewhere – albeit far more successfully kept out of public and scholarly attention. Since the electoral contests of, by and for the rich in America are proclaimed as “the leader of the Free World” in the ad-vehicle media many still watch and read, an example helps to clarify the reality not reported. When three nuns protested before the war-criminal bombing of Iraq in 2002 where no war crime was left undone, “they were arrested, handcuffed, left on the ground for three hours and then jailed for seven months before trial - - [for] sabotage and obstruction of justice” (p. 153).
Every step of their police repression was within the laws that had been concocted before and after 9-11, in particular by the provisions of “the Patriot Act” – with here as elsewhere the legislative title as integral to the Orwellian language of rule. The symbolic action of the nuns - painting blood on a missile silo – was in fact backed by international law against the “supreme crime” of non-defensive armed invasion of another country. Indeed their protest occurred just before the saturation bombing of civilian Baghdad which ended in the deaths of hundreds of thousands of children. But mass-murderous facts, citizen responsibility, moral courage and peaceful expression of the law of nations do not detain U.S. legal machinery. It is this legal machinery that Kolin focuses on to make his case that the U.S. is a police state.
Documented examples are reported in detail from 1950 on to disclose a record that is as systematic in suppressing public dissent as its client dictatorships elsewhere – albeit far more successfully kept out of public and scholarly attention. Since the electoral contests of, by and for the rich in America are proclaimed as “the leader of the Free World” in the ad-vehicle media many still watch and read, an example helps to clarify the reality not reported. When three nuns protested before the war-criminal bombing of Iraq in 2002 where no war crime was left undone, “they were arrested, handcuffed, left on the ground for three hours and then jailed for seven months before trial - - [for] sabotage and obstruction of justice” (p. 153).
Every step of their police repression was within the laws that had been concocted before and after 9-11, in particular by the provisions of “the Patriot Act” – with here as elsewhere the legislative title as integral to the Orwellian language of rule. The symbolic action of the nuns - painting blood on a missile silo – was in fact backed by international law against the “supreme crime” of non-defensive armed invasion of another country. Indeed their protest occurred just before the saturation bombing of civilian Baghdad which ended in the deaths of hundreds of thousands of children. But mass-murderous facts, citizen responsibility, moral courage and peaceful expression of the law of nations do not detain U.S. legal machinery. It is this legal machinery that Kolin focuses on to make his case that the U.S. is a police state.
What is a police state? Kolin states no criterion, but it can be deduced as unlimited state power of armed force freely discharged without citizen right to stop it.
Anyone who has lived in the U.S. or its client dictatorships may
recognize the concrete phenomena, but what is featured in this account
are the laws and directives which empower the police state norms. While
the men at the top always proclaim their devotion to the defense of
freedom as armed force assaults on domestic dissent and dissident
countries increase, none have been found guilty of breaking the law or
repressing freedom of speech or assembly. It is U.S. laws and policies
which form the U.S. police state, the argument is, and they are
continuously made to enable an endless litany of crimes against human
life.
The sustaining concern of this work, however, is not to define ordering principles, but to track the bureaucratic trails of legally terrorist offices, directives, and channels. The result is a detailed history of the inner workings of the U.S. state which exposes the legal suppression of democratic speech and action (omitting the use of laws against harmless non-pharmaceuticals as lettres de cachet to imprison the poor and the rebellious by the millions). Beneath continuous corporate-state and media proclamation of America’s freedoms and simultaneous academic fear to expose the lines of despotism, this work largely succeeds in providing the procedural workings of the U.S. police state building both before, and dramatically after, the turning point of 9-11.
The sustaining concern of this work, however, is not to define ordering principles, but to track the bureaucratic trails of legally terrorist offices, directives, and channels. The result is a detailed history of the inner workings of the U.S. state which exposes the legal suppression of democratic speech and action (omitting the use of laws against harmless non-pharmaceuticals as lettres de cachet to imprison the poor and the rebellious by the millions). Beneath continuous corporate-state and media proclamation of America’s freedoms and simultaneous academic fear to expose the lines of despotism, this work largely succeeds in providing the procedural workings of the U.S. police state building both before, and dramatically after, the turning point of 9-11.
The
manufacture of pretext imprinted in the very timing and naming of the
high-tech destruction of the World Trade Center as “9-11”, and the fact
that the Bush Jr. presidency needed a war or two to distract from its
illegitimacy and to empower its program of “full spectrum dominance” are
not, however, raised in this
book. They remain unspeakable facts within the official conspiracy
theory now normalized as fact. Yet this canonical theory of the 9-11
tragedy assumes the collapse of the fireproof steel-cored buildings into
their footsteps near the the speed of gravity - an impossibility within
the laws of physics – and the first legal question of any homicidal
crime – cui bono, who benefits?- is
erased from its record. So although this official story allowed all the
post-9-11 police state legislation and unlimited powers Kolin focuses
on, he avoids the pretext itself.
Critical attention is instead confined to the silencing of questions, alternatives and dissent by the legal machinery of repression justified by it. Such “institutional analysis” is favoured by America’s lead critics, and positivist social science rules out what is not so corroborated. The clear exception to this methodological silencing here is attachment of the descriptor “police state” to the U.S., and the legally well informed record of demonstration. The maze-like bureaucratization of operations of repression is not ultimately covert, Kolin shows, but sanctified by official policies and laws.
Critical attention is instead confined to the silencing of questions, alternatives and dissent by the legal machinery of repression justified by it. Such “institutional analysis” is favoured by America’s lead critics, and positivist social science rules out what is not so corroborated. The clear exception to this methodological silencing here is attachment of the descriptor “police state” to the U.S., and the legally well informed record of demonstration. The maze-like bureaucratization of operations of repression is not ultimately covert, Kolin shows, but sanctified by official policies and laws.
Kolin’s
attention to dated laws, directives, offices, and machinations behind
the spotlight and personalization of politics is a welcome re-grounding
amidst the daily media kaleidoscope of ever-changing images and
personalities. In contrast to the usual academic fear of ideological
non-conformity, Kolin clearly summarizes at the outset: “In the latter
part of the twentieth century, when mass movements for all intents and
purposes were eliminated, what remained was for the most part was
procedural democracy, which in a short period, would also be eliminated,
to be replaced by a form of absolute power in which government had been
made into a permanent police state. Much of this took place after the
attacks of 9-11, during which the administration of George Bush in a
very short time, was able to put in place many of the essential features
of what is now an American police state” (p.2).
U.S. Police State in Formation from the Revolution through Reagan to Bush-Obama
Kolin
goes back to the U.S. state’s foundation to find the dictatorial
impulse. “The truth of the matter”, he says, “is that after the American
Revolution there was thinking among economic and democratic elites that
America had become too democratic, especially as mass democracy was
expressing itself on the state level”(p. 3) – a view better known since a
Rockefeller-founded Trilateral Commission Report made it famous
centuries later. The Founding Fathers’ anti-democratic politics have
been explored before by Michael Parenti, who blurbs for the book. For
Kolin, it is “mass democracy” that frightens the dominant ownership
class from the start because it threatens their ruling proprietary
control. But this economic diagnosis is not pursued by Kolin. He
conceives the motor force as “control over people and territory by the state
in itself. This non-Marxian thesis is historically associated with
theoretical anarchism, but is here conjoined to the idea of “mass
democracy”, a motivating idea behind this work which is not given
further definition.
Yet
we may surmise that mass democracy entails popular assemblies - the
traditional “town hall meeting” of classical American democracy - in
place of representation by professional politicians controlled by
corporate and financial lobbies. The meta-argument is that the nature of
the U.S. state itself is
disposed towards power after power “over people and territory” and is
thus structured against mass democracy from the beginning. It is implied
that mass democracy could not itself lead to a police state. This
implied argument is not secure.
Desires of popular masses can be as overwhelmingly compelled to control people’s thought, action and dissent by force as state elites are, and they can be as driven to seize the territories of other people and to lord it over them via great majorities – as in the popular witch-hunts through American history and as, more broadly, age-old ethnic warfare and killing and enslavement of losing societies. Something deeper than the will of the demos to which it is accountable is required - rules to live by which protect and enable life itself. This may be the most fundamental gap in democratic theory.
Desires of popular masses can be as overwhelmingly compelled to control people’s thought, action and dissent by force as state elites are, and they can be as driven to seize the territories of other people and to lord it over them via great majorities – as in the popular witch-hunts through American history and as, more broadly, age-old ethnic warfare and killing and enslavement of losing societies. Something deeper than the will of the demos to which it is accountable is required - rules to live by which protect and enable life itself. This may be the most fundamental gap in democratic theory.
Annihilating Not Only Democracy, But Countless Lives and Life Supports
For
perhaps the majority in the U.S., loathing of government is a national
pastime except for “our men in uniform” – that is, arms-laden American
enforcers chasing, shooting and bombing designated enemies of America at
home and abroad. Wars seem in fact very popular with the majority if
they are not being lost, and public pillories and prisons for deviators
from the American Way seldom lack similar support. Police state laws,
the invasion of Iraq and so on seem to have been popular if they are
successful. Yet Kolin’s work is more concerned to expose the state which
is represented as the world leader in democracy while it rules by armed
force, secrecy and terror and – especially since 9-11 - violently
suppresses dissent in its own society. The inside mechanisms of
legalist-bureaucratic rule not discussed or connected in the dominant
media or political science are uniquely laid bare. There were many
designated “enemies” from the beginning – from American Indians and
genocidal laws against them to the FBI, Sedition, Alien and Espionage
Acts of 1917-18, the CIA founding in 1947, followed by the Internal
Security Act of 1950, McCarthy’s House UnAmerican Activities Committee
from 1957, and the Patriot and Homeland Security Acts of today. All of
these legal mechanisms, he shows, have been structured to silence
alternative thoughts and voices in the public sphere. When to be merely unAmerican
brings life ruin to U.S. citizens and designation as “the enemy” can
justify the saturation bombing of weaker societies, the derangement
becomes clear amidst a sustained train of such abuses over generations.
When these systematic attacks simultaneously annihilate life-serving advocacy
and institutions at home and elsewhere, a more sinister and
unidentified pattern emerges. Not only non-conforming speech and thought
are repressed, but standing up for other people’s lives and life means
becomes criminalized. An invisible war is waged on social conscience and
defence of life itself. Indeed this is the unrecognized selector of
what the U.S. police state invariably attacks inside and outside its
borders – social movements and orders to enable the lives of citizens
opposed to transnational private money sequencing to more.
Consider here for immediate example what the police protected in New
York in the Wall Street protests until world attention no longer allowed
the savage beating to continue with the dominant media cheering it on.
Government armed force did not
protect the lives of citizens or their cause of life justice or real
market businesses on the street. Armed protective attention was directed
instead to Wall Street operations by barricades, long swinging
truncheons, continuous special vehicles of service to the money-men, and
moving lines of trap and assault of the citizens standing for “the
99%”. In the wider world, the seven-month
U.S.-NATO bombing of Libya– not to defend citizens as pretended, but to
bomb main cities and government capacities, seize control of the
country’s wealthy financial assets and sub-soil oil fields – went on
with hardly a voice of dissent. That it destroyed Libya’s social state
of free healthcare, higher
education and guaranteed subsistence in food, housing and fuel was never
reported even by public broadcasters.
The U.S. state is in these ways structured not only towards total force and control. It is, more deeply, programmed to liquidate what serves the lives of people so as to grow transnational corporate profit for the few. Always
however, there is a pretext of a demonic enemy that people are being
protected from – “communism”, “subversives”, “Islamic militants”,
“terrorists”, “violence-threatening protestors”, all with no criteria.
Most warred upon by the U.S. state are societies’ social life support
systems – including public water, electricity, health and living
subsidies. Consider here the bombed former Yugoslavia, Iraq and Libya -
not to mention trillions of dollars of defunding of U.S. social security
itself to pay for private bank bailouts by public dollars. This is the
deeper shadow side of the U.S. state and its global allies.
On the other hand, the non-police
state dimension of America - the relative but important freedom of
people to say what they want in private – is an anomaly not engaged by
this text. The strength of its analysis is its encyclopaedic report of
the U.S. record through successive repressive laws, witchhunts and
official policies, from cancelling the passports and rights of alleged
communists to run for office to ever more “outlawing of dissident
thought. For Kolin, this propulsion towards “absolute control” where
citizen security is usurped not protected is a silent telos
of the police state. Some of the revelations are hair-raising (although
published errors like “Senglarb” for “Singlaub” and “Chili” for “Chile”
do not assist disclosure of what most are reluctant to face). President
Ronald Reagan supported El
Salvador’s death-squad leaders, remained complicitly silent in the
murder of Archbishop Romero and Jesuit priests calling for social
justice, and backed Guatemala’s bible-fundamentalist Rioss Montt who
mass-murdered Mayan peasant villagers in the tens of thousands , saying
“beans for the obedient; bullets for the rest”(p. 117). His
administration also secretly funded war crimes against Nicaragua by drug
sales into the U.S. and arms to Iran, repudiated guilt and damages
awarded by the World Court, and mounted endless attacks on “any
individual or organization that voiced discontent toward the military or
government”, including a 1992 CIA training manual for torture, false
imprisonment and extortion including of Americans. Effective impunity -
the primary marker of a police state – ruled. The Bush Jr. presidency
then outdid Reagan in criminal impunity, war crimes and direction of
mass murder, while the Obama presidency sustained all the mechanisms,
added a third war and further stripped the social security system.
Command
over ever more external territory and peoples is always the direction.
Permanent war is the omnibus vehicle of its advance, and mass mind
control including by torture is a standard method, along now with serial
murders across borders by drones. While seldom penetrating these
generic principles of the global police state, Kolin follows the specifica
of the inside workings of the legal-bureaucratic machine through many
phases, acronyms and abhorrence of real democracy built into policies
and laws. One better knows why the U.S. becomes
a failed state when one sees the absolutist overriding of every attempt
to bring it back into line with life-respecting values during the last
half century. The Fulbright and Church Committees, the mass progressive
movements of the 1960’s and 70’s, all come to nought until post-9-11
laws, terror and surveillance make the police state a formal affair, and
what is not mentioned here, Congress increasingly degenerates into the
best frontmen the banking, oil, weapons, med-insurance and pharma
corporations can buy. The apogee of police state method follows -
military tribunals in place of due process to deal with endless arrests
for an open-ended charge of terrorism against people in their own
countries, systematic rendition and torture against international laws,
abolition of habeus corpus and all procedures protecting against false
charge, simultaneous denial of legal standing as prisoners of war, and
evidence kept secret without possibility of disproof. The legal limbo of
the Guatanomo prison has helped to permit evasion of any accountability
to the rule of law. After promising to eliminate it, President Obama
did not.
If one ignores the blinkering out of the private transnational corporate-financial system behind ever more
people and territory for natural resource, market, labor, and strategic
exploitation without limit, the book is a treasure-trove of the U.S.
state-machinery for undemocratic world rule. The despotic compulsion to
intimidate, control and terrorize innocent and conscientious citizens
across the world including within the U.S. is hard to deny in face of
such organized evidence. Just about every horror story one has heard of
U.S. state rule finds a reference here. Even Franklin Roosevelt
(internment of Japanese citizens) and Robert Kennedy (greenlights to FBI
spying and bugging without cause, including of M.L. King) are flagged.
As for Bill Clinton, he led genocide of Iraqi’s social state, attack on
social security at home, and refused to ratify the International War
Crimes Court.
“Abstract wording” of laws against “terrorism” from the 1960’s on is the means whereby progressive non-violent organizations and people have been criminalized
for standing against mass-murderous U.S. state policies from Latin
America to the Middle East to Indonesia to Vietnam. “Empire rolling back
democracy” is the stated theme across decades and continents, but it
might be more disquietingly understood as an ecogenocidal program of
money-party rule across borders. People are replaced, but the mechanism
rules on. With the presidential brand change of Obama, for example, no
law, directive and policy of disemployment, union-busting, social
security elimination, or foreign war was stopped, whatever the promises
to do so. All have in fact increased, including by new bombing of a
defenceless oil country. Least of all is the Wall Street license to
print debt-money and siphon trillions of dollars more of taxpayers’
money reversed. Rather taxpayers at home and abroad are increasingly
ruined to pay for the bankers’ fraud while ever more lose their homes,
jobs, social security supports, and futures of their children.
Yet the economic level of the U.S. police state remains in the shadows. From
the start, the founding of the U.S. was on the basis of protecting
private wealth and its accumulation with no common life interest
defined. It allowed the limitless seizure of Indian people’s lands and
territories West of the Appalachians which George III had forbidden, and
extended the unregulated rights of the private money power so fast and
far that Thomas Jefferson himself warned that “banking institutions are
more dangerous to our liberties than standing armies. Already they have
raised up a monied aristocracy that has set the government at defiance.
The [money and credit] issuing power should be taken from the banks and
restored to the people to whom it belongs”. Over 230 years later, the
problem is clearer as U.S. state rule by force and dictate becomes a
visible dead-end. But as to whether the Wall-Street money power behind
the state that predates the world is brought under control is a question
not posed in this study. So far
the first step solution of public-bank utilities and non-profit loans
to government has been silenced wherever it is raised.