Source: NileBowie
The 38th parallel dividing the two Korean nation states
may be the most potent physical manifestation of antithetical idealism subsisting into the 21st
century. From it’s guerilla warfare induced separation in 1945, to the highly
touted present
day threat of sacred war – the ideologies of the two opposing
Korean nation states have worked to the advantage of powers largely using Korea
as a proxy. In the south, the oligarchical cadre of President Lee Myung Bak has
worked ad nauseum to dismantle the
infrastructure of former President Kim Dae-Jung’s sunshine policy toward the
northward regime. In an unfettered embrace for the military industrial complex,
Lee has further aligned with the Pentagon and the Obama administration to
secure an influx of state-of the-art-military technology.
To the North, ideology has always been far more relevant than
economics. Beneath the first
signs of Chinese-style market reform and the increasing presence of special
economic zones, the effectiveness of state mythology surrounding its deified
leadership may soon gently begin to be challenged as North Koreans learn more
about foreigners and the world beyond their borders. Since its inception, the Northern population
has been subjected
to vigorous domestic propaganda espousing the pristine virtuousness of a
uniquely homogenous Korean race – protected from the evils of the outside world
under the everlasting paternal care of the Great Father Leader, General Kim
il-Sung. Although always second to firepower, economic legitimacy appears to be
more of a priority following the third dynastic handover into the remarkably
stable Kim Jong-Un regime.
The threat of war has permanently occupied the Korean peninsula
since the existence of its two nation states, with each side seeking to wholly
absorb the other into its ideological and economic orbit. The South’s
undisputed economic dominance makes it naturally suited to lead integrative
efforts toward much needed reconciliation on the peninsula. Under the
publically loathed chaebol regime model
of Lee Myung Bak, the prospects of a mutual bloodless reunification appear
stark. As one state begins
to manufacture its own fighter jets and increasingly expands its arsenal of
advanced military technology - the other brandishes a collection ageing
Soviet-made machinery, suspected to be largely obsolete. Between the artillery
exchanges of a hypothetical Korean Holy War, it must be asked – is South Korea really prey or predator?